Amitabha

Buddism had gained ascendency in India without exterminating the more ancient creeds, and there were many devoutly religious people who had only a vague notion of the contrast in which it stood to other forms of faith. The spiritual atmosphere in which Charaka had grown up consisted of a mixture of all the thoughts, influences, and opinions then entertained in India; but while the northern gods that had been worshiped by the ancestors of the invaders in their former homes had faded from the mental vision of the present generation, the ancient deities of India had not gained full recognition. Vishnu, Shiva, and Indra appeared to them as the patrons of conquered races and were therefore deemed of inferior power. Among the better educated Hindu people philosophical ideas were spreading and Brahma was revered as the Supreme Being, the Great, the Omnipotent, the Omnipresent, as the All-Consciousness and All-Perfection, the Creator, the Fashioner, the Ruler of the Universe, and the All-Father of all beings. With this God-idea of an all-embracing personal deity Charaka had become familiar almost from childhood and he was greatly astonished not to hear a word about God, the Lord, or Brahma, in his religious instructions.